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Looter
are usually locals hoping to earn a
few dollars |
The ancient temple complex at
Angkor is Cambodia's pride and joy, even being depicted
on the national flag.
But while the scale and intricacy of Angkor
is simply breathtaking, it is almost impossible not
to notice the scars wrought by decades of looting and
destruction.
Hundreds of statues no longer have heads,
some of the walls are etched with graffiti and large
pieces are missing from columns and archways.
Since the late 1990s, guards have been
brought in to patrol the vast temple network. According
to the United Nations cultural organisation, Unesco,
the scale of looting has dropped dramatically.
But the same cannot be said for Cambodia's
other sites, of which Unesco has so far identified 3,500.
Many are in remote areas that are difficult
to access and even more difficult to police.
"Hundreds and hundreds of sites are
being dug up every day," said Dougald O'Reilly,
the director of Heritage Watch, an independent group
aiming to safeguard Cambodia's cultural heritage.
Mr O'Reilly said that too much of the
world's attention had been focused on the World Heritage
site of Angkor, to the detriment of others.
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Temple
Destruction |
"Many of these other sites go back
to the bronze and iron ages," Mr O'Reilly told
BBC News Online.
"We've found burial sites such as
Phum Snay, with evidence of warrior cultures, with swords,
helmets and shields," he said. "Some of these
have never been found before in South East Asia."
For Heritage Watch, the theft of these
artefacts is just as damaging as the removal of sculptures
from temples.
"In some parts of the country, you
can buy 10 kilograms of ancient iron from these cemeteries
for just 25 cents," said Mr O'Reilly. "It's
very openly sold in local markets."
Centuries-old problem
Of course, the destruction of Cambodia's
heritage is nothing new.
Over the centuries, numerous different
groups - including Thai and Vietnamese invaders, French
colonisers and Khmer Rouge guerrillas - have trampled
over Cambodia's ancient sites, each contributing to
the damage.
But it was not until the colonial period
that the Western world became aware of the treasures
hidden in Cambodia's forests, and a potential market
was created.
Both local people and professional looters
realised the profits to be made and began to strip these
monuments of all they could get their hands on.
"Cambodia's
culture is very rich, but the country itself is
very poor. It's an ideal situation for illegal
trafficking"
Etienne
Clement, Unesco |
Since then, the rules governing the worldwide
trade in antiquities have become much tighter, according
to Robert Knox of the British Museum's Department of
Asia.
"If you can't prove it has been obtained
legally, we can't buy it," said Mr Knox.
But he admitted that as long as there
were unscrupulous private collectors - in Europe and
the US, as well as other Asian countries such as Thailand
and Japan - it was very difficult to prevent objects
being smuggled abroad.
"It's like cocaine. As long as there
are end-users, looting will continue," Mr Knox
said.
According to Etienne Clement, the director
of Unesco in Cambodia, the relatively new trade in pre-Angkorian
antiquities is presenting even greater challenges to
international trafficking police.
"These pieces are small, and some
of them have never been photographed before so they
are very difficult to spot," he said. "They
can even be sold on the internet."
He said that a piece of exceptional value
could raise up to $50,000.
While international criminal networks
are often behind the illegal sale of Cambodian antiquities,
the people who physically remove the objects are usually
local people.
Heritage Watch hopes a new education campaign
will persuade Cambodians not to participate in the "cannibalisation
of their own culture and identity".
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Time
also alters the appearance of Cambodia's temples |
"The only feasible method to fight
the destruction is through education," said Mr
O'Reilly.
Heritage Watch aims to show people they
can benefit from a long-term approach to making money
from their past.
It hopes to build museums next to excavation
sites, to display the artefacts exhumed.
"This initiative will demonstrate
the possibility of long-term sustainability," said
Mr O'Reilly, adding that local people could then sell
T-shirts and postcards to tourists visiting the museums.
Hope for the future
The ancient city of Angkor - which contains
the world famous Angkor Wat as well as hundreds of other
temples - is now guarded by special heritage police.
The guards are provided by a government-run
organisation called Aspara, named after the heavenly
dancers featured in many of Angkor's famous carvings.
"In the main tourist areas of Angkor,
I can say confidently that hardly any looting goes on
any more," said Ang Choulien, the head of Apsara's
department of culture and research.
If it is possible to stamp out looting
in Angkor - which covers an area of over 150 square
kilometres - then maybe there is a chance for other
areas of Cambodia too.
But there is still a long way to go.
"Cambodia's culture is very
rich, but the country itself is very poor and weak,"
said Etienne Clement. "It's an ideal situation
for illegal trafficking."
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